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Showing posts with label Types Yogas. Show all posts
Showing posts with label Types Yogas. Show all posts

Mom and baby yoga classes are popular with the newborn set. These classes are usually geared to accommodate babies aged six weeks to crawling. If there are no extenuating circumstances, your doctor will probably give you the ok to exercise six to eight weeks after you give birth and you can give postpartum yoga a try.
What to Expect

In most mom and baby yoga classes, moms place a yoga blanket, usually covered with a blanket from home in case of spit-up or other spills, at the top of their yoga mat. Feel free to bring a couple of small toys too. In an ideal world, the baby will lie on the blanket happily for the duration of the class. This rarely happens. The nice thing about a mom and baby class is that you are totally free to pick up your baby and feed her, rock her, change her diaper, or walk her around the room if she cries. Conscientious teachers will also often hold the baby for you so that you can get a little yoga in.
Will My Baby Like Yoga?
This depends a lot on the personality of the baby. Some delight in the new sights and stimulation of the classroom environment and are perfectly content to look around and take it all in. Others are freaked out by the very same stimulations and may cry a lot at first, but eventually get used to it, so don't give up if the first class doesn't go well. A few babies may snooze happily through the whole thing.
What’s In It For Me?
Hopefully a little bit of a workout. Some classes are very gentle and/or focus a lot on playing little games with the babies (such as singing Wheels on the Bus). But dedicated yoga studios tend to offer more workout and less playtime. You will also get out of the house to a nonstressful environment where you will meet other new mothers. The value of this should not be underestimated. Plus, it's never too early to start your kids doing yoga!


According to Yoga philosophy, sex is a very natural function, extremely necessary in an affectionate relationship and also vital for the persistence of the human race on the earth. A branch of yoga called Kundalini Yoga is specifically concentrated about sex and asana for harnessing the sexual power. Yoga through its various asanas and breathing techniques help one redefine one's sexual life. It is also very necessary in relieving stress and relaxing one's body, preparing one for a healthy sexual life and relationship. Read on to explore more…

How Is Yoga Beneficial In Your Sex Life?
Yoga is very beneficial in improving your sex life. Here are few reasons…

Improved sensitivity
Yoga helps in improving one's sensitivity. Its breathing exercises help a person overcome his anxiety and participate in sex with a fresh vigor. When a person is relieved from tension and stress, he/she will actively participate in sexual activity. Other than this yoga helps in improving better understanding of self and surrounding leaving a person more understanding and emphatic about other's need.

Better orgasms
Yoga helps in achieving better orgasms. Most importantly, it helps in a strengthening one's pelvic floor muscles and sex organs. Several Yoga asana are also helpful in harnessing better sexual powers. As Yoga also helps in relieving stress, it also enables to liberate muscle strain, which in turn helps in gaining flexibility.

Enhanced energy level
Yoga is very helpful in accumulating energy. Several yoga asana are extremely beneficial for energy harnessing as well as gaining more endurance and fortitude. Body with endurance can retain long in sexual activity without getting tired. Thus yoga provides one with more energy to deal with sexual activities.

Improved Fitness Level
Yoga makes one feel more active and fit. It also makes one aware of his potential capacity. Apart from giving vigor and endurance, it helps in improving posture coordination and balance. The muscles are also greatly toned during yoga and respond more positively during intercourse leaving a better experience with sex.

Knowing And Experimenting More Positions
Yoga helps in knowing about several sex positions. However many of them can't be performed with a stiff and flabby body. Later toned muscles and flexible body achieved through yoga help you experiment with these positions also.

Yoga asana beneficial for sex
Lotus posture
Uddiyana Bandha
Halasana,
Matsyasana
Supine Pelvic Posture.
Viprita Karani
Sarvangasana
Sirhasana


“Each soul is potentially divine. The goal is to manifest this Divinity within by controlling nature, external and internal. Do this either by work or worship or psychic control, or philosophy – by or more or all of these and be free. This is the whole of religion.”

-Swamy Viviekanada.


There are altogether 40 types of yoga. They are:

1.Abhava – Yoga: The unitive discipline of nonbeing, meaning the higher yogic practice of immersion into the self without objective support such as mantras; a concept found in the puranas of Bhava-Yoga.
2.Adhyatma – Yoga: The unitive discipline of inner self; sometimes said to be the Yoga characteristic of the Upanishad.
3.Agni-Yoga: The unitive discipline of fire, causing the awakening of the serpent power (Kundalini-Shakti) through the joint action of mind (manas) and life force (prana).
4.Ashtanga-Yoga: The unitive discipline of the eight limbs, i.e. Raja-Yoga or Patanjali-Yoga.
5.Asparsha-Yoga: The unitive discipline of “’nonconductor”, which is the npndualist Yoga propounded by Gaundapada in his Mandukya-Karika; cf.Sparsha-Yoga.
6.Bhakti-Yoga: The unitive discipline of Love/devotion, as expounded, for instance, in the Bhagavad-Gita, the Bhagavata-Purana, and numerous other scriptures of Shaivism and Vaishnavism.
7.Buddhi-Yoga: The unitive discipline of the higher mind, first mentioned in the Bhagavad-Gita.
8.Dhyana-Yoga: The unitive discipline of meditation.
9.Ghatastha-Yoga: The unitive discipline of the “pot” (ghata), meaning the body; a synonym for Hatha-Yoga mentioned in the Gheranda-Samhita.
10.Guru-Yoga: The unitive discipline relative to one’s teacher.
11.Hatha-Yoga: The unitive discipline of the force (meaning the srpernt power or Kundalini-sakti), or forceful unitive discipline.
12.Hiranyagarbha-Yoga: The unitive discipline of Hiranyagarbha (Golden Germ) who is considered the original founder of the Yoga tradition.
13.Jaba-Yoga: The unitive discipline of mantra recitation.
14.Jnana-Yoga: The unitive discipline of discriminating wisdom, which is the approach of the Upanishad.
15.Karma-Yoga: The unitive discipline of self-transcendent action, as first explicitly taught in the Bhagavad-Gita.
16.Kaula-Yoga: The unitive discipline of the Kaula School, a Tantric Yoga.
17.Kriya-Yoga: The unitive discipline of ritual ; also the combined practice of asceticism (tapas), study (svadhyaya), and worship of the Lord (ishvara –pranidhana) mentioned in the Yoga-sutra of Patanjali.
18.Kundalini-Yoga: The unitive discipline of the serpent power (kundalini –sakti), which is fundamental to the Tantric tradition, including Hatha-Yoga.
19.Lambika-Yoga: The unitive discipline of the “hanger”, meaning the uvula, which is deliberately stimulated in this yogic approach to increase the flow of “nectat” (amrita) whose external aspect is saliva.
20.Laya-Yoga: The unitive discipline of absorption of dissolution of the elements prior to their natural dissolution at death.
21.Maha-Yoga: The great unitive discipline, a concept found in the Ypga-shikha-Upanishad where it refers to the combined practice of Mantra-Yoga, laya-Yoga, Hatha-Yoga, and Raja-Yoga.
22.Mantra-Yoga: The unitive disciplines of numinous sounds that help protect the mind, which has been a part of the Yoga tradition ever since Vedic times.
23.Nada-Yoga: The unitive discipline of the inner sound, a practices closely associated with original Hatha-Yoga.
24. Pancadashanga-Yoga: The unitive discipline of the fifteen limbs (panchadashaanga): 1. moral discipline (yama), 2. restraint (niyama), 3. renunciation (tyaga), 4. silence (mauna), 5. right place (desha), 6. right time (kala), 7. posture (asana), 8. root lock (mula-bandha), 9. bodily equilibrium (dshasamya), 10. stability of vision (dhrik-sthiti), 11. control of the life force (prana-samrodha), 12. sensory inhibition (pratyahara), 13. concentration (dharana), 14. meditation upon the self (atma-dhyana) and 14. ecstasy (Samadhi).
25.Pashupata-Yoga: The unitive discipline of the Pashupata sect, as expounded in some the Puranas.
26.Patanjali-Yoga: The unitive discipline of Patanjali, better known as Raja-Yoga or Yoga-Darshana.
27.Purna-Yoga: The unitive discipline of wholeness or integration, which is the name of Sri Aurobindo’s Yoga.
28.Raja-Yoga: The royal unitive discipline, also called Patanjali-Yoga, Ashtanga-Yoga, or Raja-Yoga.
29.Samadhi-Yoga: The unitive discipline of ecstasy.
30.Samkhya-Yoga: The unitive discipline of insight, which is the name of certain liberation teaching and schools refered to in the Mahabharata.
31.Samnyasa-Yoga: The unitive discipline of renunciation, which is constrasted against Karma-Yoga in the Bhagavat-Gita.
32.Samputa-Yoga: The unitive discipline of sexual congress (maithuna) in Tantra-Yoga.
33.Samrambha-Yoga: The unitive discipline of hatred, as mentioned in the Vishnu-Purana, which illustrates the profound yogic principle that one becomes what one constantly contemplates (even if charged with negative emotions)
34.Saptanga-Yoga: The unitive discipline of the seven limbs (sapta-anga), also known as Sapta-sadhana in the Cheranda-Samhita 1. Six purificatory practices (shat-karma), 2. Posture (asana), 3.seal (mudra), 4. Sensory inhibition (pratyahara), 5. Breathe control (pranayama), 6. Meditation (dhyana) and 7. Ecstasy (Samadhi).
35.Shadanga-Yoga: The unitive discipline of the six limbs (Shad-anga), as expounded in the Maitrayaniya-Upanishad: 1. breathe control (pranayama), 2. Sensory inhibition (pratyahara), 3. Meditation (dhyana), 4. Concentration (dharana), 5 examination (tarka) and ecstasy (Samadhi).
36.Siddha-Yoga: The unitive discipline of adepts, a concepts found in some of the Tantras.
37.Sparsha-Yoga: The unitive discipline of contact; a Vedantic Yoga mentioned in the Shiva-Purana, which combines mantra recitation with breath control; cf. Asparsha-Yoga.
38.Tantra-Yoga: The unitive discipline of the Tantras, a Kundalini-based Yoga.
39.Taraka-Yoga: The unitive discipline of the “deliverer” (taraka), a medieval Yoga based on light phenomena.
40.Yantra-Yoga: The unitive discipline of focusing the mind upon geometric representrations (yantra) of the cosmos.
According to the scriptures, Yoga is mainly classified in various systems of branches. They are:

•Jnana Yoga - Union by Knowledge
•Bhakthi Yoga - Union by Love and Devotion
•Karma Yoga - Union by Action and Service
•Raja Yoga - Union by Mental Mastery – the path of will
•Hatha Yoga - Union by Bodily Mastery (Principally of breath)
•Mantra Yoga - Union by Voice and Sound
•Yantra Yoga - Vision and Form
•Laya and Kundalini - Union by Arousal of Latent Psychic Yoga
•Tantric Yoga - A general form for the Physiological discipline. Also union by harnessing sexual energy.